We acknowledge that we live and work on unceded Indigenous territories and we thank the Musqueam, Squamish and Tsleil-Waututh Nations for their hospitality.

Maps

“The Wondrous Story and Traditions of the Country”: The Native Sons of British Columbia and the Role of Myth in the Formation of an Urban Middle Class

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“Families that Pray Together, Stay Together”: Religion, Gender, and Family in Postwar Victoria, British Columbia

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Situating Vancouver Island in the British World, 1846-49

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“It Was Two Different Times of the Day, But in the Same Place” : Coast Salish High School Experience in the 1970s

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Sacred Daemons: Exploring British Columbian Society’s Perceptions of “Mentally Deficient” Children , 1870-1930

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Interrupted Relations: The Adoption of Children in Twentieth-Century British Columbia

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SUCCESS: A Chinese Voluntary Association in Vancouver

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Erasing Indigenous Indigeneity in Vancouver

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“You Have to Think Like a Man and Act Like a Lady”: Businesswomen in British Columbia, 1920-80

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“That Touch of Paternalism”: Cultivating Community in the Company Town of Britannia Beach, 1920-58

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Negotiating the Boundaries of Race and Class: Meiji Diplomatic Responses to North American Categories of Exclusion

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Improving Nature: Remaking Stanley Park’s Forest, 1888- 1931

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“Mon- he’s a gran’ fish”: Scots in British Columbia’s Interwar Fishing Industry

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Canada’s Struggle with Illegal Entry on Its West Coast: The Case of Fred Yoshy and Japanese Migrants before the Second World War

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“Caledonian Suttee”? An Anatomy of Carrier Cremation Cruelty in the Historical Record

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Chinatown Theatre as Transnational Business: New Evidence from Vancouver during the Exclusion Era

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Group Identity in an Emigrant Worker Community: The Example of Sikhs in early Twentieth-Century British Columbia

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The Reverend and the Tramp, Vancouver, 1931: Andrew Roddan’s God in the Jungles

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“Witnessing” Social Suffering: Testimonial Narratives of Women from Afghanistan

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Writing Here

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